What we see depends on light entering the eye. Furthermore we do not even perceive what enters the eye. The things transmitted are waves or—as Newton thought—minute particles, and the things seen are colors. Locke met this difficulty by a theory of primary and secondary qualities. Namely, there are some attributes of the matter which we do perceive. These are the primary qualities, and there are other things which we perceive, such as colors, which are not attributes of matter, but are perceived by us as if they were such attributes. These are the secondary qualities of matter.
Why should we perceive secondary qualities? It seems an unfortunate arrangement that we should perceive a lot of things that are not there. Yet this is what the theory of secondary qualities in fact comes to. There is now reigning in philosophy and in science an apathetic acquiescence in the conclusion that no coherent account can be given of nature as it is disclosed to us in sense-awareness, without dragging in its relation to mind.
~Whitehead